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Global Search for JAIN Aagam & Scriptures| Scripture Name | Translated Name | Mool Language | Chapter | Section | Translation | Sutra # | Type | Category | Action |
|---|---|---|---|---|---|---|---|---|---|
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२५. व्रतसूत्र | English | 380 | View Detail | ||
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Mool Sutra: सन्निहिं च न कुव्वेज्जा, लेवमायाए संजए।
पक्खी पत्तं समादाय, निरवेक्खो परिव्वए।।१७।। Translated Sutra: A monk should not collect anything, not even as little as a particle of food sticking to his alms-bowl, as a bird flies away only with its wings so he should wander alone without having any means. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 384 | View Detail | ||
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Mool Sutra: इरियाभासेसणाऽऽदाणे, उच्चारे समिई इय।
मणगुत्ती वयगुत्ती, कायगुत्ती य अट्ठमा।।१।। Translated Sutra: Vigilance in walk, speech, begging alms, receiving and keeping down of things and excreting are five Samitis (acts of carefulnes): control of mind, control of speech and control of body (i.e. actions) are three guptis. All are eight in number. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 386 | View Detail | ||
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Mool Sutra: एयाओ पंच समिईओ, चरणस्स य पवत्तणे।
गुत्ती नियत्तणे वुत्ता, असुभत्थेसु सव्वसो।।३।। Translated Sutra: The five types of vigilances are meant for the practice of religious life and the three controls (guptis) for the prevention of every thing sinful. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 397 | View Detail | ||
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Mool Sutra: इन्दियत्थे विवज्जित्ता, सज्झायं चेव पंचहा।
तम्मुत्ती तप्पुरक्कारे, उवउत्ते इरियं रिए।।१४।। Translated Sutra: Not paying attention to the objects of sensuous enjoyment and not taking up the study of five types, one should walk cautiously absorbing oneself in the task of walking and giving all out prominence to the task of walking. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 399 | View Detail | ||
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Mool Sutra: न लवेज्ज पुट्ठो सावज्जं, न निरट्ठं न मम्मयं।
अप्पणट्ठा परट्ठा वा, उभयस्सन्तरेण वा।।१६।। Translated Sutra: Even when enquired, a monk ought not to utter a sinful word, a senseless word, a heart-rending word either for the sake of oneself, or for the sake of another one, or for the sake of both. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 410 | View Detail | ||
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Mool Sutra: चक्खुसा पडिलेहित्ता, पमज्जेज्ज जयं जई।
आइए निक्खिवेज्जा वा, दुहओवि समिए सया।।२७।। Translated Sutra: If a monk attentively undertakes the required visual inspection and cleaning while receiving or placing down things, he always practises the concerned two-fold samiti (i.e., samiti in respect of receiving and placing things). | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 412 | View Detail | ||
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Mool Sutra: संरंभसमारंभे, आरंभे य तहेव य।
मणं पवत्तमाणं तु, नियत्तेज्ज जयं जई।।२९।। Translated Sutra: An attentive monk should prevent his mind from indulging in evil thoughts (samrambha), collection of impliments which cause harm to others (samarambha) and evil actions (arambha). | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 413 | View Detail | ||
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Mool Sutra: संरंभसमारंभे, आरंभे य तहेव य।
वयं पवत्तमाणं तु, नियत्तेज्ज जयं जई।।३०।। Translated Sutra: An attentive monk should control his speech as soon as it is inclined towards the thought of evil expression efforts for evil expression and evil expression. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 414 | View Detail | ||
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Mool Sutra: संरंभसमारंभे, आरंभम्मि तहेव य।
कायं पवत्तमाणं तु, नियत्तेज्ज जयं जई।।३१।। Translated Sutra: An attentive monk should bring under control his body as soon as it is inclined towards a mental plan for causing misery, collection of impliments to others to cause misery to others and action causing misery to others. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 416 | View Detail | ||
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Mool Sutra: एया पवयणमाया, जे सम्मं आयरे मुणी।
से खिप्पं सव्वसंसारा, विप्पमुच्चइ पंडिए।।३३।। Translated Sutra: A monk who practises these eight mother-precepts by his righteous conduct is a wise person who will be liberated quickly from all bondages of mundane existence. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 440 | View Detail | ||
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Mool Sutra: सो तवो दुविहो वुत्तो, बाहिरब्भंतरो तहा।
बाहिरो छव्विहो वुत्तो, एवमब्भंतरो तवो।।२।। Translated Sutra: That penance is said to be of two types viz., external and internal. The external penance is again of six types, and so is internal penance. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 441 | View Detail | ||
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Mool Sutra: अणसणमूणोयरिया, भिक्खायरिया य रसपरिच्चाओ।
कायकिलेसो संलीणया य, बज्झो तवो होइ।।३।। Translated Sutra: (1) Fasting, (2) eating less than one’s normal diet, (3) begging for alms (4) giving up of delicacies. mortification of body, (6) lonely residence, these are the external penances. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 448 | View Detail | ||
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Mool Sutra: जो जस्स उ आहारो, तत्तो ओमं तु जो करे।
जहन्नेणेगसित्थाई, एवं दव्वेण ऊ भवे।।१०।। Translated Sutra: A person, who takes food less even by a morsel than his usual diet, is said to practise penance called formal unodari (partial fasting). | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 450 | View Detail | ||
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Mool Sutra: खीरदहिसप्पिमाई, पणीयं पाणभोयणं।
परिवज्जणं रसाणं तु, भणियं रसविवज्जणं।।१२।। Translated Sutra: A monk who avoids delicious food like milk, curds, butter and taking his food on leaf, practises the penance of rasaparityaga (renunciation of delicious dishes). | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 451 | View Detail | ||
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Mool Sutra: एगंतमणावाए, इत्थीपसुविवज्जिए।
सयणासणसेवणया, विवित्तसयणासणं।।१३।। Translated Sutra: The penance of having his bed and seat in a solitary and unfrequented place, shunned by women and animals, is called Viviktasayyasana (i.e. solitary residence). | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 452 | View Detail | ||
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Mool Sutra: ठाणा वीरासणाईया, जीवस्स उ सुहावहा।
उग्गा जहा धरिज्जंति, कायकिलेसं तमाहियं।।१४।। Translated Sutra: Adapting harsh bodily postures like virasana etc. which cause bliss in a soul, constitute the penance called kayaklesa (mortification of body). | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 456 | View Detail | ||
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Mool Sutra: पायच्छित्तं विणओ, वेयावच्चं तहेव सज्झावो।
झाणं च विउस्सग्गो, एसो अब्भिंतरो तवो।।१८।। Translated Sutra: Internal penance is (of six kinds) : (1) Atonement for sins, (2) humility, (3) serving his preceptor, (4) self-study of scriptures (5) meditation and (6) Steadiness of body while in meditation. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 466 | View Detail | ||
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Mool Sutra: अब्भुट्ठाणं अंजलिकरणं, तहेवासणदायणं।
गुरुभत्तिभावसुस्सूसा, विणओ एस वियाहिओ।।२८।। Translated Sutra: To get up at the arrival of an elder to welcome him with folded hands, to offer him (an honoured) seat, to serve him with feeling of devotedness, these constitute humility. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 480 | View Detail | ||
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Mool Sutra: सयणासणठाणे वा, जे उ भिक्खू न वावरे।
कायस्स विउस्सग्गो, छट्ठो सो परिकित्तिओ।।४२।। Translated Sutra: A monk who makes no movements of his body while sleeping, sitting or standing and checkes all activities of his body is said to observe the sixth penance of bodily steadines. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२९. ध्यानसूत्र | English | 492 | View Detail | ||
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Mool Sutra: जे इंदियाणं विसया मणुण्णा, न तेसु भावं निसिरे कयाइ।
न याऽमणुण्णेसु मणं पि कुज्जा, समाहिकामे समणे तवस्सी।।९।। Translated Sutra: A monk devoted to penance and desirous of practising meditation should neither entertain pleasant nor unpleasant thoughts about the objects of senses. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३०. अनुप्रेक्षासूत्र | English | 525 | View Detail | ||
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Mool Sutra: जरामरणवेगेणं, वुज्झमाणाण पाणिणं।
धम्मो दीवो पइट्ठा य, गई सरणमुत्तमं।।२१।। Translated Sutra: For living beings who are floating in the currents of odl age and death, religion is the best island, resting place and supreme shelter. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३०. अनुप्रेक्षासूत्र | English | 526 | View Detail | ||
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Mool Sutra: माणुस्सं विग्गहं लद्धुं, सुई धम्मस्स दुल्लहा।
जं सोच्चा पविज्जंति तव खंतिमहिंसयं।।२२।। Translated Sutra: Even after being born in a human body it is the most difficult to listen to the scriptural texts; having listened them one accepts penance, forgiveness and not-voilence (Ahimsa). | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३०. अनुप्रेक्षासूत्र | English | 527 | View Detail | ||
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Mool Sutra: आहच्च सवणं लद्धुं, सद्धा परमदुल्लहा।
सोच्चा नेआउयं मग्गं, बहवे परिभस्सई।।२३।। Translated Sutra: Even after listening to the religious text, it is extremely difficult to cultivate faith in it; because there are many people, who even after learning about the righteous path, deviate from it. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३०. अनुप्रेक्षासूत्र | English | 528 | View Detail | ||
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Mool Sutra: सुइं च लद्धं सद्धं च, वीरियं पुण दुल्लहं।
बहवे रोयमाणा वि, नो एणं पडिवज्जए।।२४।। Translated Sutra: Even after listening to the sacred lore and acquiring firm faith in it, it is again difficult to undertake the endeavour needed, for certainly there are many people who even having a firm faith in religion, do not practise it. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३१. लेश्यासूत्र | English | 534 | View Detail | ||
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Mool Sutra: किण्हा नीला काऊ, तिण्णि वि एयाओ अहम्मलेसाओ।
एयाहि तिहि वि जीवो, दुग्गइं उववज्जई बहुसो।।४।। Translated Sutra: The black, blue and grey are the three types of inauspicious Lesyas; as result of these three (Lesyas) the soul takes birth in various-unhappy states of existence. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३१. लेश्यासूत्र | English | 535 | View Detail | ||
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Mool Sutra: तेऊ पम्हा सुक्का, तिण्णि वि एयाओ धम्मलेसाओ।
एयाहि तिहि वि जीवो, सुग्गइं उववज्जई बहुसो।।५।। Translated Sutra: The golden-yellow, lotus-coloured and white are the three types of auspicious Lesyas; on account of these three, the soul mostly takes birth in various happy states of existence. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३३. संलेखनासूत्र | English | 567 | View Detail | ||
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Mool Sutra: सरीरमाहु नाव त्ति, जीवो वुच्चइ नाविओ।
संसारो अण्णवो वुत्तो, जं तरंति महेसिणो।।१।। Translated Sutra: The body is called a boat, the soul is a boatman, the worldly existence is an ocean which the great sages cross over. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३३. संलेखनासूत्र | English | 568 | View Detail | ||
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Mool Sutra: बहिया उड्ढमादाय, नावकंखे कयाइ वि।
पुव्वकम्मक्खयट्ठाए, इमं देहं समुद्धरे।।२।। Translated Sutra: He who has an eye on his upward journey (liberation) shoul not think of the external objects (i. e., worldly pleasures): he should protect his body for annihilating the past Karmas. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३३. संलेखनासूत्र | English | 572 | View Detail | ||
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Mool Sutra: चरे पयाइं परिसंकमाणो, जं किंचि पासं इह मन्नमाणो।
लाभंतरे जीविय वूहइत्ता, पच्चा परिण्णाय मलावधंसी।।६।। Translated Sutra: One ought to undertake every activity with the fear of bondage (i.e., possibilities of bondage) one ought to prolonge one’s life in the hope of acquiring ever new gains in the future and at the end, one ought to destroy one’s defilements with prudence. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३४. तत्त्वसूत्र | English | 588 | View Detail | ||
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Mool Sutra: जावन्तऽविज्जापुरिसा, सव्वे ते दुक्खसंभवा।
लुप्पन्ति बहुसो मूढा, संसारम्मि अणन्तए।।१।। Translated Sutra: All persons who are ignorant suffer misery; most of those who are foolish will remain confounded in this endless mundane existence. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३४. तत्त्वसूत्र | English | 589 | View Detail | ||
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Mool Sutra: समिक्ख पंडिए तम्हा, पासजाइपहे बहू।
अप्पणा सच्चमेसेज्जा, मेत्तिं भूएसु कप्पए।।२।। Translated Sutra: Therefore, a wise person, considering that most of the ways of living result in entanglements of (mundane) existence, should search for truth with (the aid of) his own soul and develop affection towards all living beings. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३४. तत्त्वसूत्र | English | 591 | View Detail | ||
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Mool Sutra: जीवाऽजीवा य बन्धो य, पुण्णं पावाऽऽसवो तहा।
संवरो निज्जरा मोक्खो, संतेए तहिया नव।।४।। Translated Sutra: Soul, non-soul, Karmic bondage, merit, demerit, karmic-influx, stoppage of influx, release (from Karmas) and liberation, these constitute the nine fundamental principles. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३४. तत्त्वसूत्र | English | 595 | View Detail | ||
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Mool Sutra: नो इन्दियग्गेज्झ अमुत्तभावा, अमुत्तभावा वि य होइ निच्चो।
अज्झत्थहेउं निययऽस्स बन्धो, संसारहेउं च वयन्ति बन्धं।।८।। Translated Sutra: The soul is not perceptible to the senses as it has no corporal form; it is enternal since it has no corporal form; due to internal activities like the passions, Karma binds the soul; and it is said that bondage is the cause of mundane existence. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३४. तत्त्वसूत्र | English | 609 | View Detail | ||
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Mool Sutra: जहा महातलायस्स, सन्निरुद्धे जलागमे।
उस्सिंचणाए तवणाए, कमेण सोसणा भवे।।२२।। Translated Sutra: Just as the water of ahuge pond gradually dries by blocking the way of the inlet of water, drawing out its previous water and by sunheat, in the same way, the Karmas of the self-restrained, accumulated during crores of births, get destroyed by blocking the entrance of sinful deeds and by austerities. Refers 609-610 | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३४. तत्त्वसूत्र | English | 610 | View Detail | ||
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Mool Sutra: एवं तु संजयस्सावि, पावकम्मनिरासवे।
भवकोडीसंचियं कम्मं, तवसा निज्जरिज्जइ।।२३।। Translated Sutra: Please see 609; Refers 609-610 | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३४. तत्त्वसूत्र | English | 621 | View Detail | ||
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Mool Sutra: निव्वाणं ति अवाहंति, सिद्धी लोगग्गमेव य।
खेमं सिवं अणाबाहं, जं चरंति महेसिणो।।३४।। Translated Sutra: Emancipation which is realized only by the great is the state of unobstructedness, perfection, residing at the top of universe, well-being, goodness and freedom from the obstacles. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३५. द्रव्यसूत्र | English | 624 | View Detail | ||
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Mool Sutra: धम्मो अहम्मो आगासं, कालो पुग्गल जन्तवो।
एस लोगो त्ति पण्णत्तो, जिणेहिं वरदंसिहिं।।१।। Translated Sutra: The supreme visioned Jinas have described the universe to be constituted of six substances viz. Dharma (medium of motion), Adharma (medium of rest), Akasa (space), kala (time), Pudgala (matter) and Jiva (soul). | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३५. द्रव्यसूत्र | English | 628 | View Detail | ||
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Mool Sutra: धम्मो अहम्मो आगासं, दव्वं इक्किक्कमाहियं।
अणंताणि य दव्वाणि, कालो पुग्गल जंतवो।।५।। Translated Sutra: Dharma, Adharma and Akasa are singular in number, Kala, Pudgala and Jiva-these three are infinite in number. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३५. द्रव्यसूत्र | English | 629 | View Detail | ||
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Mool Sutra: धम्माधम्मे य दोऽवेए, लोगमित्ता वियाहिया।
लोगालोगे य आगासे, समए समयखेत्तिए।।६।। Translated Sutra: Dharma and Adharma-bothe these substances have their extension throughout the universe, while Akasa (space) pervades the universe and beyond the universe. Kala pervades only the time region. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३५. द्रव्यसूत्र | English | 636 | View Detail | ||
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Mool Sutra: जीवा चेव अजीवा य, एस लोए वियाहिए।
अजीवदेसमागासे, अलोए से वियाहिए।।१३।। Translated Sutra: It is explained that the loka, i.e., universe consists of living and non-living substances, whereas Aloka consista of only a part of one non-living substance i.e., (space) | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३६. सृष्टिसूत्र | English | 657 | View Detail | ||
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Mool Sutra: सव्वजीवाण कम्मं तु, संगहे छद्दिसागयं।
सव्वेसु वि पएसेसु, सव्वं सव्वेण बद्धगं।।७।। Translated Sutra: The karmas, capable of binding every soul, come from six directions, and they all bind all the pradesas, i.e., regions of soul. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३६. सृष्टिसूत्र | English | 658 | View Detail | ||
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Mool Sutra: तेणावि जं कयं कम्मं, सुहं वा जइ वा दुहं।
कम्मुणा तेण संजुत्तो, गच्छई उ परं भवं।।८।। Translated Sutra: Whatever good or evil Karmas are accumulated by a soul, associated with those very Karmas, it proceeds on to assume the next birth. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
चतुर्थ खण्ड – स्याद्वाद |
३७. अनेकान्तसूत्र | English | 661 | View Detail | ||
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Mool Sutra: गुणाणमासओ दव्वं, एगदव्वस्सिया गुणा।
लक्खणं पज्जवाणं तु, उभओ अस्सिया भवे।।२।। Translated Sutra: The substance is the abode of attributes and the same are inhered by the substance. The distinctive characteristic of mode is that it depends on both. | |||||||||
| Saman Suttam | Saman Suttam | Prakrit |
चतुर्थ खण्ड – स्याद्वाद |
३८. प्रमाणसूत्र | English | 675 | View Detail | ||
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Mool Sutra: तत्थ पंचविहं नाणं, सुयं आभिनिबोहियं।
ओहिनाणं तु तइयं, मणनाणं च केवलं।।२।। Translated Sutra: The knowledge is of five kinds: Mati-Jnana i.e., knowledge derived through the five senses and the mind Sruta-jnana i.e. knowledge obtained from the scriptures, Avadhi-Jnana (clairvoyance) Manahaparya-Jnana i.e. telepathy and Kevala-Jnana i.e. omniscience. | |||||||||
| Saman Suttam | સમણસુત્તં | Prakrit |
प्रथम खण्ड – ज्योतिर्मुख |
२. जिनशासनसूत्र | Gujarati | 21 | View Detail | ||
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Mool Sutra: जिणवयणे अणुरत्ता, जिणवयणं जे करेंति भावेण।
अमला असंकिलिट्ठा, ते होंति परित्तसंसारी।।५।। Translated Sutra: જિનવચનના અનુરાગી હોય અને જિનવચન અનુસાર આચરણ પણ કરતા હોય એવા નિર્મળ અને ક્લેશરહિત ચિત્તવાળા જીવો અલ્પસંસારી બને છે. | |||||||||
| Saman Suttam | समणसुत्तं | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२०. सम्यक्चारित्रसूत्र | Hindi | 273 | View Detail | ||
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Mool Sutra: मासे मासे तु जो बालो, कुसग्गेणं तु भुंजए।
न सो सुक्खायधम्मस्स, कलं अग्घइ सोलसिं।।१२।। Translated Sutra: जो बाल (परमार्थशून्य अज्ञानी) महीने-महीने के तप करता है और (पारणा में) कुश के अग्रभाव जितना (नाममात्र का) भोजन करता है, वह सुआख्यात धर्म की सोलहवीं कला को भी नहीं पा सकता। | |||||||||
| Saman Suttam | समणसुत्तं | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | Hindi | 355 | View Detail | ||
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Mool Sutra: न हु जिणे अज्ज दिस्सई, बहुमए दिस्सई मग्गदेसिए।
संपइ नेयाउए पहे, समयं गोयम ! मा पमायए।।२०।। Translated Sutra: भविष्य में लोग कहेंगे, आज `जिन' दिखाई नहीं देते और जो मार्गदर्शक हैं वे भी एकमत के नहीं हैं। किन्तु आज तुझे न्यायपूर्ण मार्ग उपलब्ध है। अतः गौतम ! क्षणमात्र भी प्रमाद मत कर। | |||||||||
| Saman Suttam | समणसुत्तं | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | Hindi | 357 | View Detail | ||
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Mool Sutra: पच्चयत्थं च लोगस्स, नाणाविहविगप्पणं।
जत्तत्थं गहणत्थं च, लोगे लिंगपओयणं।।२२।। Translated Sutra: (फिर भी) लोक-प्रतीति के लिए नाना तरह के विकल्पों की वेश आदि की-परिकल्पना की गयी है। संयम-यात्रा के निर्वाह के लिए और `मैं साधु हूँ' इसका बोध रहने के लिए ही लोक में लिंग का प्रयोजन है। | |||||||||
| Saman Suttam | समणसुत्तं | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | Hindi | 359 | View Detail | ||
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Mool Sutra: पुल्लेव मुट्ठी जह से असारे, अयन्तिए कूडकहावणे वा।
राढामणी वेरुलियप्पगासे, अमहग्घए होइ य जाणएसु।।२४।। Translated Sutra: जो पोली मुट्ठी की तरह निस्सार है, खोटे सिक्के की तरह अप्रमाणित है, वैडूर्य की तरह चमकनेवाली काँचमणि है उसका जानकारों की दृष्टि में कोई मूल्य नहीं। | |||||||||
| Saman Suttam | समणसुत्तं | Prakrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२५. व्रतसूत्र | Hindi | 364 | View Detail | ||
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Mool Sutra: अहिंसा सच्चं च अतेणगं च, तत्तो य बंभं अपरिग्गहं च।
पडिवज्जिया पंच महव्वयाणि, चरिज्ज धम्मं जिणदेसियं विऊ।।१।। Translated Sutra: अहिंसा, सत्य, अस्तेय, ब्रह्मचर्य और अपरिग्रह इन पाँच महाव्रतों का स्वीकार करके विद्वान् मुनि जिनोपदिष्ट धर्म का आचरण करे। | |||||||||