Welcome to the Jain Elibrary: Worlds largest Free Library of JAIN Books, Manuscript, Scriptures, Aagam, Literature, Seminar, Memorabilia, Dictionary, Magazines & Articles
Global Search for JAIN Aagam & Scriptures| Scripture Name | Translated Name | Mool Language | Chapter | Section | Translation | Sutra # | Type | Category | Action |
|---|---|---|---|---|---|---|---|---|---|
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
२. जिनशासनसूत्र | English | 19 | View Detail | ||
|
Mool Sutra: अर्हद्भाषितार्थं, गणधरदेवैः ग्रन्थितं सम्यक्।
प्रणमामि भक्तियुक्तः, श्रुतज्ञानमहोदधिं शिरसा।।३।। Translated Sutra: I bow down my head with devotion to the vast ocean of scriptural knowledge preched by the worthy souls and properly composed in the form of scriptures by the Venerable Ganadharas (group leaders of ascetic order). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
२. जिनशासनसूत्र | English | 20 | View Detail | ||
|
Mool Sutra: तस्य मुखोद्गतवचनं, पूर्वापरदोषविरहितं शुद्धम्।
`आगम' इति परिकथितं, तेन तु कथिता भवन्ति तत्त्वार्थाः।।४।। Translated Sutra: That which has come from the mouth of the worthy souls is pure and completely free from contradictions is called the agama or the Scripture and what is recorded in the Scriptures is verily true. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
२. जिनशासनसूत्र | English | 21 | View Detail | ||
|
Mool Sutra: जिनवचनेऽनुरक्ताः, जिनवचनं ये कुर्विन्ति भावेन।
अमला असंक्लिष्टाः, ते भवन्ति परीतसंसारिणः।।५।। Translated Sutra: Those who are fully devoted to the preachings of the Worthy Souls and practise them with sincerity shall attain purity and freedom from miseries and shortly get emancipation from the cycle of birth and death. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
२. जिनशासनसूत्र | English | 22 | View Detail | ||
|
Mool Sutra: जय वीतराग ! जगद्गुरो ! भवतु मम तव प्रभावतो भगवन् !भवनिर्वेदः मार्गानुसारिता इष्टफलसिद्धिः।।६।। Translated Sutra: Oh the Conqueror of all attachments: Oh, the world teacher: Oh the blessed one: through your grace may I develop detachment to the mundane world, continue to follow the path of Salvation and attain fulfilment. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
२. जिनशासनसूत्र | English | 23 | View Detail | ||
|
Mool Sutra: स्वसमय-परसमयवित्, गम्भीरः दीप्तिमान् शिवः सोमः।
गुणशतकलितः युक्तः, प्रवचनसारं परिकथयितुम्।।७।। Translated Sutra: He, who is conversant with the docrines of his own as well as that of others, is serene, illuminated, benevolent, gentle and possessed of hundreds of other virtues, is fit to expound the essence of the Scriptures. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
२. जिनशासनसूत्र | English | 24 | View Detail | ||
|
Mool Sutra: यदिच्छसि आत्मतः, यच्च नेच्छसि आत्मतः।
तदिच्छ परस्यापि च, एतावत्कं जिनशासनम्।।८।। Translated Sutra: What you desire for yourself desire for others too, what you do not desire for yourself do not desire for others too-this is the teaching of the Jina. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
३. संघसूत्र | English | 31 | View Detail | ||
|
Mool Sutra: श्रावकजन-मधुकर-परिवृतस्य, जिनसूर्यतेजोबुद्धस्य।
संघपद्मस्य भद्रं, श्रमणगणसहस्रपत्रस्य।।७।। Translated Sutra: Please see 30; Refers 30-31 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
५. संसारचक्रसूत्र | English | 54 | View Detail | ||
|
Mool Sutra: जायते जीवस्यैवं, भावः संसारचक्रवाले।
इति जिनवरैर्भणितो-ऽनादिनिधनः सनिधनो वा।।१०।। Translated Sutra: Please see 52; Refers 52-54 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२२. द्विविध धर्मसूत्र | English | 296 | View Detail | ||
|
Mool Sutra: द्वौ चैव जिनवरेन्द्रैः, जातिजरामरणविप्रमुक्तैः।
लोके पथौ भणितौ, सुश्रमणः सुश्रावकः चापि।।१।। Translated Sutra: Lord Jina, who has conquered birth, old age and death, has spoken of two pathway: one for the virtuous householders and other for the virtuous monks. | |||||||||
| Saman Suttam | સમણસુત્તં | Sanskrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३५. द्रव्यसूत्र | Gujarati | 635 | View Detail | ||
|
Mool Sutra: चेतनारहितममूर्त्तं, अवगाहनलक्षणं च सर्वगतम्।
लोकालोकद्विभेदं, तद् नभोद्रव्यं जिनोद्दिष्टम्।।१२।। Translated Sutra: આકાશાસ્તિકાય અચેતન, અમૂર્ત અને વ્યાપક છે તેનો સ્વભાવ વસ્તુઓને અવકાશ આપવાનો છે; લોકાકાશ અને અલોકાકાશ એમ તેનાં બે પ્રકાર શ્રી જિનેશ્વરે કહ્યાં છે. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
९. धर्मसूत्र | English | 103 | View Detail | ||
|
Mool Sutra: निर्वेदत्रिकं भावयति, मोहं त्यक्त्वा सर्वद्रव्येषु।
यः तस्य भवति त्यागः, इति भणितं जिनवरेन्द्रैः।।२२।। Translated Sutra: Supreme Jina has said that true renunciation consists in developing indifference towards the three, namely the world, the body and the enjoyment, through detachment for material objects. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 132 | View Detail | ||
|
Mool Sutra: उपशमम् अप्युपनीतं, गुणमहान्तं जिनचरित्रसदृशमपि।
प्रतिपातयन्ति कषायाः, किं पुनः शेषान् सरागस्थान्।।११।। Translated Sutra: When suppressed, passion can bring about the spiritual degeneration of even the most virtuous monk, who in his conduct is akin to Jina himself, what can we say of monks who are under the sway of attachment? | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१२. अहिंसासूत्र | English | 153 | View Detail | ||
|
Mool Sutra: रागादीनामनुत्पादः, अहिंसकत्वमिति देशितं समये।
तेषां चेद् उत्पत्तिः, `हिंसा' इति जिनैर्निर्दिष्टा।।७।। Translated Sutra: It is said by Lord Jina that absence of attachment etc. is ahimsa (non-violence) while their presence is himsa (violence). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१३. अप्रमादसूत्र | English | 162 | View Detail | ||
|
Mool Sutra: जागरिका धर्मिणाम्, अधर्मिणां च सुप्तता श्रेयसी।
वत्साधिपभगिन्याः, कथितवान् जिनः जयन्त्याः।।३।। Translated Sutra: It is better that the religious-minded should awake and the wicked should sleep; this is what Jina said to Jayanti, the sister of the kings of Vatsadesa. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१५. आत्मसूत्र | English | 181 | View Detail | ||
|
Mool Sutra: आरुह्य अन्तरात्मानं, बहिरात्मानं त्यक्त्वा त्रिविधेन।
ध्यायते परमात्मा, उपदिष्टं जिनवरेन्द्रैः।।५।। Translated Sutra: Lord Jinesvara has said “relinquishing the extrovert attitude by uyour mind, speech and body realise the antaratma and contemplate on the supreme soul (paramatma)”. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१६. मोक्षमार्गसूत्र | English | 192 | View Detail | ||
|
Mool Sutra: मार्गः मार्गफलम् इति च द्विविधं जिनशासने समाख्यातम्।
मार्गः खलु सम्यक्त्वं मार्गफलं भवति निर्वाणम्।।१।। Translated Sutra: “The path” and the “result of (follwing) the path” these two things have been proclaimed in the discipline preached by the Jinas. Really ‘right faith’ is the path and liberation is the result. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१६. मोक्षमार्गसूत्र | English | 195 | View Detail | ||
|
Mool Sutra: व्रतसमितिगुप्तीः शीलतपः जिनवरैः प्रज्ञप्तम्।
कुर्वन् अपि अभव्यः अज्ञानी मिथ्यादृष्टिस्तु।।४।। Translated Sutra: An abhavya Jiva (a soul inherently incapable of attaining liberation), even if he observes the five vows, the five types of vigilence, the three fold self-control, the code of morality and the various modes of austerities as laid down by the Jina, lacks right understanding and possesses wrong faith. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१६. मोक्षमार्गसूत्र | English | 196 | View Detail | ||
|
Mool Sutra: निश्चयव्यवहारस्वरूपं, यो रत्नत्रयं न जानाति सः।
यत् करोति तन्मिथ्या-रूपं सर्वं जिनोद्दिष्टम्।।५।। Translated Sutra: It is preached by the Jina that all the actions of a person who does not know the three jewels from the empirical and real points of view, are wrong. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१८. सम्यग्दर्शनसूत्र | English | 220 | View Detail | ||
|
Mool Sutra: जीवादीनां श्रद्धानं, सम्यक्त्वं जिनवरैः प्रज्ञप्तम्।
व्यवहारात् निश्चयतः, आत्मा णं भवति सम्यक्त्वम्।।२।। Translated Sutra: Lord Jina has said that from the empirical point of view, Right Faith is faith in the existence of the existence of the soul and the other principles (Tattvas), from the real point of view, the soul itself is Right Faith. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१९. सम्यग्ज्ञानसूत्र | English | 252 | View Detail | ||
|
Mool Sutra: येन तत्त्वं विबुध्यते, येन चित्तं निरुध्यते।
येन आत्मा विशुध्यते, तज् ज्ञानं जिनशासने।।८।। Translated Sutra: According to the teachings of Jina, knowledge is that which helps to understand the truth, controls the mind and purifies the soul. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१९. सम्यग्ज्ञानसूत्र | English | 253 | View Detail | ||
|
Mool Sutra: येन रागाद्विरज्यते, येन श्रेयस्सु रज्यते।
येन मैत्री प्रभाव्येत, तज् ज्ञानं जिनशासने।।८।। Translated Sutra: According to the teachings of Jina, it is through knowledge that ties of attachment are severed, attraction towards auspiciousness is developed and the feelings of friendship are strengthened. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१९. सम्यग्ज्ञानसूत्र | English | 254 | View Detail | ||
|
Mool Sutra: यः पश्यति आत्मान-मबद्धस्पृष्टमनन्यमविशेषम्।
अपदेशसूत्रमध्यं, पश्यति जिनशासनं सर्वम्।।१०।। Translated Sutra: He only knows the whole doctrine of Jina, who knows the soul, unbound by karmic matter, different from everything else, devoid of all particularities and well described in the scriptures. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२०. सम्यक्चारित्रसूत्र | English | 263 | View Detail | ||
|
Mool Sutra: अशुभाद्विनिवृत्तिः, शुभे प्रवृत्तिश्च जानीहि चारित्रम्।
व्रतसमितिगुप्तिरूपं, व्यवहारनयात् तु जिनभणितम्।।२।। Translated Sutra: Know that Right Cunduct consists in desisting from inauspicious activity and engaging in auspicious activity. Jina has ordained that conduct from the practical point of view consists in the observance of vows, acts of carefulness (Samiti) and of control (gupti). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२१. साधनासूत्र | English | 288 | View Detail | ||
|
Mool Sutra: आहारासन-निद्राजयं, च कृत्वा जिनवरमतेन।
ध्यातव्यः निजात्मा, ज्ञात्वा गुरुप्रसादेन।।१।। Translated Sutra: One should meditate on one’s soul after acquiring control over his diet, sitting and sleep in accordance with the precepts of Jina, and Knowledge gained by the grace of the preceptor. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२३. श्रावकधर्मसूत्र | English | 307 | View Detail | ||
|
Mool Sutra: संवेगजनितकरणा, निःशल्या मन्दर इव निष्कम्पा।
यस्य दृढा जिनभक्तिः, तस्य भयं नास्ति संसारे।।७।। Translated Sutra: A person who has firm devotion towards Jina like the steady mountain Meru, inclination for renunciation and is free from defects of character (salya) will have no fear in this world. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२३. श्रावकधर्मसूत्र | English | 334 | View Detail | ||
|
Mool Sutra: यो मुनिभुक्तविशेषं, भुङ्क्ते स भुङ्क्ते जिनोपदिष्टम्।
संसारसारसौख्यं, क्रमशो निर्वाणवरसौख्यम्।।३४।। Translated Sutra: He, who eats which is left after a monk has taken food, enjoys the best worldly happiness and will gradually obtain the bliss of emancipation. This is the preaching of the Jina. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 355 | View Detail | ||
|
Mool Sutra: न खलु जिनोऽद्य दृश्यते, बहुमतो दृश्यते मार्गदर्शितः।
सम्प्रति नैवायिके पथि, समयं गौतम ! मा प्रमादीः।।२०।। Translated Sutra: In future people will say “No Jinas are seen these days, while those proclaiming the path of spiritual progress hold divergent views; now being on the right path, O’Gautama! be careful all the while? | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 360 | View Detail | ||
|
Mool Sutra: भावो हि प्रथमलिङ्गं, न द्रव्यलिङ्गं च जानीहि परमार्थम्।
भावः कारणभूतः, गुणदोषाणां जिना ब्रुवन्ति।।२५।। Translated Sutra: Know that it is the mental state and not the dress that is the first distinguishing mark of spirituality. Jinas state that it is the mental state that is the cause of virtues and vices. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२५. व्रतसूत्र | English | 364 | View Detail | ||
|
Mool Sutra: अहिंसा सत्यं चास्तेनकं च, ततश्चाब्रह्मापरिग्रहं च।
प्रतिपद्य पञ्चमहाव्रतानि, चरति धर्मं जिनदेशितं विदः।।१।। Translated Sutra: A wise monk, after adopting the five great vows of non-voilence, truthfulness, non-stealing, celibacy and non-possessiveness, should practise the religion preached by the Jina. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२५. व्रतसूत्र | English | 376 | View Detail | ||
|
Mool Sutra: किं किंचनमिति तर्कः, अपुनर्भवकामिनोऽथ देहेऽपि।
संग इति जिनवरेन्द्रा, निष्प्रतिकर्मत्वमुद्दिष्टवन्तः।।१३।। Translated Sutra: What is the use of further argument to those who do not desire to be reborn? The supreme Jina has advised that they should not have attachment even for their body and should refrain from beautifying their bodies. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२७. आवश्यकसूत्र | English | 427 | View Detail | ||
|
Mool Sutra: ऋषभादिजिनवराणां, नामनिरुक्तिं गुणानुकीर्तिं च।
कृत्वा अर्चित्वा च, त्रिशुद्धिप्रणामः स्तवो ज्ञेयः।।११।। Translated Sutra: To elucidate the names of and to devotedly speak about the virtuous qualities of the great Jina Rsabha etc. as also to offer them a worship-this is what constitutes stave (caturvimsatistava or praising the twenty-four tirthankaras0 pure in a threefold; fashion (i.e. in respect of mental states, speech and bodily acts). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२७. आवश्यकसूत्र | English | 434 | View Detail | ||
|
Mool Sutra: दैवसिकनियमादिषु, यथोक्तमानेन उक्तकाले।
जिनगुणचिन्तनयुक्तः, कायोत्सर्गस्तनुविसर्गः।।१८।। Translated Sutra: At the time of daily ceremonials etc. the renunciation of attachment for one’s own body at the prescribed time, for the prescribed period and with one’s mind concentrated on the virtuous qualities of Jinas this is what constitutes kayotsarga (an immobile state of body). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 439 | View Detail | ||
|
Mool Sutra: यत्र कषायनिरोधो, ब्रह्म जिनपूजनम् अनशनं च।
तत् सर्वं चैव तपो, विशेषतः मुग्धलोके।।१।। Translated Sutra: Everything celibacy, worship of Jina and fasting done to check the passions is penance;specially according to the simple people. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 465 | View Detail | ||
|
Mool Sutra: यः पश्यत्यात्मानं, समभावे संस्थाप्य परिणामम्।
आलोचनमिति जानीत, परमजिनेन्द्रस्योपदेशम्।।२७।। Translated Sutra: He who realises his own soul after attaining mental equanimity achieves confession, know this to be the advice of the supreme Jina. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२८. तपसूत्र | English | 476 | View Detail | ||
|
Mool Sutra: पूजादिषु निरपेक्षः, जिनशास्त्रं यः पठति भक्त्या।
कर्ममलशोधनार्थं, श्रुतलाभः सुखकरः तस्य।।३८।। Translated Sutra: He who studies scriptures with devotion without any desire for personal praise and honour or purging of his Karmic pollution, will have the benefit of scriptural knowledge conducive to his happiness. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३०. अनुप्रेक्षासूत्र | English | 524 | View Detail | ||
|
Mool Sutra: बन्ध-प्रदेश-गलनं निर्जरणं इति जिनैः प्रज्ञप्तम्।
येन भवेत् संवरणं, तेन तु निर्जरणं इति जानीहि।।२०।। Translated Sutra: It is preached by Jina that the dissociation of Karmic matter (from the self) is called Nirjara. Know that means of Samvara (stoppage) are also the means of Nirjara. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३२. आत्मविकाससूत्र (गुणस्थान) | English | 548 | View Detail | ||
|
Mool Sutra: उपशान्तः क्षीणमोहः, सयोगिकेवलिजिनः अयोगी च।
चतुर्दश गुणस्थानानि च, क्रमेण सिद्धाः च ज्ञातव्याः।।३।। Translated Sutra: Please see 547; Refers 547-548 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३२. आत्मविकाससूत्र (गुणस्थान) | English | 552 | View Detail | ||
|
Mool Sutra: नो इन्द्रियेषु विरतो, नो जीवे स्थावरे त्रसे चापि।
यः श्रद्दधाति जिनोक्तं, सम्यग्दृष्टिरविरतः सः।।७।। Translated Sutra: He who has not vowed to abstain from indulgence in the senses and from hurting the mobile and immobile living beings; although he has firm faith in the doctrines propounded by the Jina. This stage is said to be of a person of right vision without abstinence (Avirata-Samyagdrsti). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३२. आत्मविकाससूत्र (गुणस्थान) | English | 553 | View Detail | ||
|
Mool Sutra: यस्त्रसवधात् विरतः, नो विरतः अत्र स्थावरवधात्।
प्रतिसमयं सः जीवो, विरताविरतो जिनैकमतिः।।८।। Translated Sutra: One who desists from a killing of the mobile living beings but not from that of the immobile ones and yet who has unwavering faith in Jinas is called (viratavirata or desavirata), i.e., partial observer of vows. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३२. आत्मविकाससूत्र (गुणस्थान) | English | 557 | View Detail | ||
|
Mool Sutra: तादृशपरिणामस्थितजीवाः, हि जिनैर्गलिततिमिरैः।
मोहस्यापूर्वकरणाः, क्षपणोपशमनोद्यताः भणिताः।।१२।। Translated Sutra: The souls, eperiencing such mental states (of bliss), get ready either to subside or to annihilate their delusive karmas, are given the designation ‘apurvakarna’ by Jinas, free from all darkness, i.e., ignorance. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
३२. आत्मविकाससूत्र (गुणस्थान) | English | 563 | View Detail | ||
|
Mool Sutra: असहायज्ञानदर्शन-सहितोऽपि हि केवली हि योगेन।
युक्त इति सयोगिजिनः, अनादिनिधन आर्षे उक्तः।।१८।। Translated Sutra: Please see 562; Refers 562-563 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३४. तत्त्वसूत्र | English | 603 | View Detail | ||
|
Mool Sutra: मनसा वाचा कायेन, वापि युक्तस्य वीर्यपरिणामः।
जीवस्य प्रणियोगः, योग इति जिनैर्निर्दिष्टः।।१६।। Translated Sutra: (Yogas are also the doors of Karmic influx). The vibrations in the soul through the activities of mind, body and the speech are known as Yoga. So say the Jinas. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३४. तत्त्वसूत्र | English | 611 | View Detail | ||
|
Mool Sutra: तपसा चैव न मोक्षः, संवरहीनस्य भवति जिनवचने।
न हि स्रोतसि प्रविशति, कृत्स्नं परिशुष्यति तडागम्।।२४।। Translated Sutra: It has been asserted by the Jinas that one who has not controlled the influx of the Karmas, does not achieve liberation by practising austerities only; just as the water of a pond does not dry completely, if the sources of the inlet of water are kept open. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३५. द्रव्यसूत्र | English | 624 | View Detail | ||
|
Mool Sutra: धर्मोऽधर्म आकाशं, कालः पुद्गला जन्तवः।
एष लोक इति प्रज्ञप्तः, जिनैर्वरदर्शिभिः।।१।। Translated Sutra: The supreme visioned Jinas have described the universe to be constituted of six substances viz. Dharma (medium of motion), Adharma (medium of rest), Akasa (space), kala (time), Pudgala (matter) and Jiva (soul). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३५. द्रव्यसूत्र | English | 635 | View Detail | ||
|
Mool Sutra: चेतनारहितममूर्त्तं, अवगाहनलक्षणं च सर्वगतम्।
लोकालोकद्विभेदं, तद् नभोद्रव्यं जिनोद्दिष्टम्।।१२।। Translated Sutra: The substance space is devoid of consciousness, is incorporeal, accommodating and all-pervading. It is of two types one is lokakasa i.e., (space within the universe) and Alokakasa i.e., space beyond the universe. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३५. द्रव्यसूत्र | English | 642 | View Detail | ||
|
Mool Sutra: पृथिवी जलं च छाया, चतुरिन्द्रियविषय-कर्मपरमाणवः।
षड्विधभेदं भणितं, पुद्गलद्रव्यं जिनवरैः।।१९।। Translated Sutra: The earth, the water, the shadow, the objects of four senses, (except sight), the Karmic matter and the atoms, these are the six different forms of matter. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
तृतीय खण्ड - तत्त्व-दर्शन |
३५. द्रव्यसूत्र | English | 643 | View Detail | ||
|
Mool Sutra: अन्त्यादिमध्यहीनम् अप्रदेशम् इन्द्रियैर्न खलु ग्राह्यम्।
यद् द्रव्यम् अविभक्तम् तं परमाणुं कथयन्ति जिनाः।।२०।। Translated Sutra: Such a substance, as is devoid of dimensions, i.e., two extremes and the middle, unextended, not to be perceived by the sense-organs and indivisible, has been called atom by the Jinas. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
चतुर्थ खण्ड – स्याद्वाद |
४१. समन्वयसूत्र | English | 736 | View Detail | ||
|
Mool Sutra: भद्रं मिथ्यादर्शनसमूहमयस्य अमृतसारस्य।
जिनवचनस्य भगवतः संविग्नसुखाधिगम्यस्य।।१५।। Translated Sutra: Let glory be to the holy teaching of Jinas which is of the form of conglommeration of all false views; which is possessed of a nectar and is easy of comprehenstion by those who are desirous to attain emancipation. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
चतुर्थ खण्ड – स्याद्वाद |
४३. समापनसूत्र | English | 749 | View Detail | ||
|
Mool Sutra: लब्धमलब्धपूर्वं, जिनवचन-सुभाषितं अमृतभूतम्।
गृहीतः सुगतिमार्गो, नाहं मरणाद् बिभेमि।।५।। Translated Sutra: I have already attained the noble verbal preaching of Jinas which was not attained earlier and is of the form of nectar; I have taken up the pathe leading to a happy future birth-so that I may no more be afraid of death. | |||||||||
| Saman Suttam | સમણસુત્તં | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१. मङ्गलसूत्र | Gujarati | 13 | View Detail | ||
|
Mool Sutra: ऋषभमजितं च वन्दे, संभवमभिनन्दनं च सुमतिं च।
पद्मप्रभं सुपार्श्वं, जिनं च चन्द्रप्रभं वन्दे।।१३।। Translated Sutra: ઋષભદેવ, અજિતનાથ, સંભવનાથ, અભિનંદનસ્વામી, સુમતિનાથ પદ્મપ્રભસ્વામી, સુપાર્શ્વનાથ તથા ચન્દ્રપ્રભસ્વામીને હું વંદન કરું છું. | |||||||||