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Global Search for JAIN Aagam & Scriptures| Scripture Name | Translated Name | Mool Language | Chapter | Section | Translation | Sutra # | Type | Category | Action |
|---|---|---|---|---|---|---|---|---|---|
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
९. धर्मसूत्र | English | 120 | View Detail | ||
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Mool Sutra: एकः मूलम् अपि हारयित्वा, आगतस्तत्र वाणिजः।
व्यवहारे उपमा एषा, एवं धर्मे विजानीत।।३९।। Translated Sutra: Please see 119; Refers 119-120 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 122 | View Detail | ||
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Mool Sutra: आत्मा नदी वैतरणी, आत्मा मे कूटशाल्मली।
आत्मा कामदुधा धेनुः, आत्मा मे नन्दनं वनम्।।१।। Translated Sutra: My soul is to me the river Vaitarani and the thorny tree Salmali. But is to me the cow Kamadhenu (as it yields all that I desire) and the heavenly garden Nandanavana also. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 123 | View Detail | ||
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Mool Sutra: आत्मा कर्ता विकर्ता च, दुःखानां च सुखानां च।
आत्मा मित्रममित्रम् च, दुष्प्रस्थितः सुप्रस्थितः।।२।। Translated Sutra: The sould is the doer and enjoyer of both happiness and misery; it is his own friend when it acts righteously and foe when it acts unrighteously. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 124 | View Detail | ||
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Mool Sutra: एक आत्माऽजितः शत्रुः,कषाया इन्द्रियाणि च।
तान् जित्वा यथान्यायं, विहराम्यहं मुने !।।३।। Translated Sutra: One’s unconquered self, unconquered passions and uncontrolled sense-organs are one’s own enemies. Oh: monk having conquered them, I move about righteously. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 125 | View Detail | ||
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Mool Sutra: यः सहस्रं सहस्राणां, सङ्ग्रामे दुर्जये जयेत्।
एकं जयेदात्मानम्, एष तस्य परमो जयः।।४।। Translated Sutra: One may conquer thousands and thousands of enemies in an invincible battle; but the supreme victory consists in conquest over one’s self. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 126 | View Detail | ||
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Mool Sutra: आत्मानमेव योधयस्व, किं ते युद्धेन बाह्यतः।
आत्मानमेव आत्मानं, जित्वा सुखमेधते।।५।। Translated Sutra: Fight with thyself; what is the good in fighting against external foes? One can get supreme happiness by conquering one’s own self by one’s self. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 127 | View Detail | ||
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Mool Sutra: आत्मा चैव दमितव्यः, आत्मा एव खलु दुर्दमः।
आत्मा दान्तः सुखी भवति, अस्मिंल्लोके परत्र च।।६।। Translated Sutra: One must conquer one’s own self, because it is difficult to conquer it. One who has conquered one’s own self attains bliss in this world as well as in the next. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 128 | View Detail | ||
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Mool Sutra: वरं मयात्मा दान्तः, संयमेन तपसा च।
माऽहं परैर्दम्यमानः, बन्धनैर्वधैश्च।।७।। Translated Sutra: It is proper that I must conquer my self by selfrestrainst and penance.But it is not proper that I should be vanquished by others and made a prisoner or killed by them. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 129 | View Detail | ||
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Mool Sutra: एकतो विरतिं कुर्यात्, एकतश्च प्रवर्तनम्।
असंयमान्निवृत्तिं च, संयमे च प्रवर्तनम्।।८।। Translated Sutra: One should desist from action in one direction and undertake action in another direction. One should avoid being incontinent and should practise self-restraint. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 130 | View Detail | ||
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Mool Sutra: रागो द्वेषः च द्वौ पापौ, पापकर्मप्रवर्तकौ।
यो भिक्षुः रुणद्धि नित्यं, स न आस्ते मण्डले।।९।। Translated Sutra: The two sins attachment and aversion lead one to commit sinful acts. That monk who always besieges them will not wander in this mundane existence. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१०. संयमसूत्र | English | 139 | View Detail | ||
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Mool Sutra: धर्मारामे चरेद् भिक्षुः, धृतिमान् धर्मसारथिः।
धर्मारामरतो दान्तः, ब्रह्मचर्यसमाहितः।।१८।। Translated Sutra: A monk who is a courageous driver of the chariot of religion, engrossed in the delight of religion, self- controlled and devoted to celibacy, wanders in the garden of religion. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१३. अप्रमादसूत्र | English | 160 | View Detail | ||
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Mool Sutra: इदं च मेऽस्ति इदं च नास्ति, इदं च मे कृत्यमिदमकृत्यम्।
तमेवमेवं लालप्यमानं, हरा हरन्तीति कथं प्रमादः?।।१।। Translated Sutra: This is with me and this is not, this is done by me and this is not; even while a man is fondling thus, he is removed away by death; how can one be careless in this state? | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१३. अप्रमादसूत्र | English | 163 | View Detail | ||
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Mool Sutra: सुप्तेषु चापि प्रतिबुद्धजीवी, न विश्वसेत् पण्डित आशुप्रज्ञः।
घोराः मुहूर्त्ता अबलं शरीरम्, भारण्डपक्षीव चरेद् अप्रमत्तः।।४।। Translated Sutra: A wise person of sharp intelligence should be awake, even amongst those who sleep; he should not be complacent, because time is relentless and the body is weak, (So) he should ever be vigilant like the fabutous bird, Bharanda. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१४. शिक्षासूत्र | English | 171 | View Detail | ||
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Mool Sutra: अथ पञ्चभिः स्थानैः, यैः शिक्षा न लभ्यते।
स्तम्भात् क्रोधात् प्रमादेन, रोगेणालस्यकेन च।।२।। Translated Sutra: Pride, anger, negligence, disease and laziness these are five factors on account of which one fails to receive education. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१४. शिक्षासूत्र | English | 172 | View Detail | ||
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Mool Sutra: अथाष्टभिः स्थानैः, शिक्षाशील इत्युच्यते।
अहसनशीलः सदा दान्तः, न च मर्म उदाहरेत्।।३।। Translated Sutra: Not indulging in jokes, ever controlling oneself, not revealing the secrets of others, not lacking good manners, not exhibiting bad manners, not being very much greedy, not being angry and being committed to truthfulness; these are eight traits of character on account of which one is called a (true) lover of education. Refers 172-173 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१४. शिक्षासूत्र | English | 173 | View Detail | ||
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Mool Sutra: नाशीलो न विशीलः, न स्यादतिलोलुपः।
अक्रोधनः सत्यरतः, शिक्षाशील इत्युच्यते।।४।। Translated Sutra: Please see 172; Refers 172-173 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१४. शिक्षासूत्र | English | 175 | View Detail | ||
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Mool Sutra: वसेद् गुरुकुले नित्यं, योगवानुपधानवान्।
प्रियंकरः प्रियंवादी, स शिक्षां लब्धुमर्हति।।६।। Translated Sutra: He who always resides with the preceptor, practising meditation and austerities, is pleasant in action and sweet in speech such a person is fit to receive education. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
प्रथम खण्ड – ज्योतिर्मुख |
१४. शिक्षासूत्र | English | 176 | View Detail | ||
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Mool Sutra: यथा दीपात् दीपशतं, प्रदीप्यते स च दीप्यते दीपः।
दीपसमा आचार्याः, दीप्यन्ते परं च दीपयन्ति।।७।। Translated Sutra: A lamp lights hundreds of other lamps and yet remains lighted; so are the Acaryas who like a lamp enlighten others and continue to remain enlightened themselves. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१६. मोक्षमार्गसूत्र | English | 205 | View Detail | ||
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Mool Sutra: तत्र स्थित्वा यथास्थानं, यक्षा आयुःक्षये च्युताः।
उपयान्ति मानुषीं योनिम्, स दशाङ्गोऽभिजायते।।१४।। Translated Sutra: The men of merit (punyatma) after enjoying his divine status in heaven at the end of his life span will be born as a human being with ten types of worldly enjoyment. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१६. मोक्षमार्गसूत्र | English | 206 | View Detail | ||
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Mool Sutra: भुक्त्वा मानुष्कान् भोगान्, अप्रतिरूपान् यथायुष्कम्।
पूर्वं विशुद्धसद्धर्मा, केवलां बोधिं बुद्ध्वा।।१५।। Translated Sutra: After having experienced for the entire life incomparable enjoyments appropriate to human beings one attains the ritght-understanding that leads to emancipation on account of the religious performances undertaken by one in one’s earlier births. Having realized that four things (viz.human birth, listening to scriptures, having faith in scriptures, approprate practical endeavour) are difficult to attain, one observes self-restraint and having annihilated one’s past karmans through penance, one becomes for ever a soul emancipated. Refers 206-207 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१६. मोक्षमार्गसूत्र | English | 207 | View Detail | ||
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Mool Sutra: चतुरङ्गं दुर्लभं ज्ञात्वा, संयमं प्रतिपद्य।
तपसा घूतकर्मांशः, सिद्धो भवति शाश्वतः।।१६।। Translated Sutra: Please see 206; Refers 206-207 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१७. रत्नत्रयसूत्र | English | 209 | View Detail | ||
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Mool Sutra: ज्ञानेन जानाति भावान्, दर्शनेन च श्रद्धत्ते।
चारित्रेण निगृह्णाति, तपसा परिशुध्यति।।२।। Translated Sutra: One understands by his (right) knowledge the nature of substances, develops belief in them by his (right) faith and controls himself by his (right) conduct and purifies his soul by penance (i.e., austerities). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१७. रत्नत्रयसूत्र | English | 211 | View Detail | ||
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Mool Sutra: नादर्शनिनो ज्ञानं, ज्ञानेन विना न भवन्ति चरणगुणाः।
अगुणिनो नास्ति मोक्षः, नास्त्यमोक्षस्य निर्वाणम्।।४।। Translated Sutra: Without right faith, there cannot be right knowledge; without right knowledge, there cannot be right conduct; without right conduct, there cannot be release from Karmas; without release of Karmas there cannot be nirvana (salvation). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१८. सम्यग्दर्शनसूत्र | English | 230 | View Detail | ||
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Mool Sutra: न कामभोगाः समतामुपयन्ति, न चापि भोगा विकृतिमुपयन्ति।
यस्तत्प्रद्वेषी च परिग्रही च, स तेषु मोहाद् विकृतिमुपैति।।१२।। Translated Sutra: The objects of enjoyment of senses do not produce either equanimity or perversion. He who has attachment or aversion for objects becomes perverted (while enjoying them) due to his delusion. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१८. सम्यग्दर्शनसूत्र | English | 231 | View Detail | ||
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Mool Sutra: निःशंकितं निःकाङ्क्षितं, निर्विचिकित्सा अमूढदृष्टिश्च।
उपबृंहा स्थिरीकरणे, वात्सल्य प्रभावनाऽष्टौ।।१३।। Translated Sutra: The eight essential requisites of Right Faith are: absence of doubt, absence of longing, absence of contempt, absence of confusion, absence of belief in heretical sects, stabilization, affection and exaltation. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१८. सम्यग्दर्शनसूत्र | English | 234 | View Detail | ||
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Mool Sutra: न सत्कृतिमिच्छति न पूजां, नोऽपि च वन्दनकं कुतः प्रशंसाम्।
स संयतः सुव्रतस्तपस्वी, सहित आत्मगवेषकः स भिक्षुः।।१६।। Translated Sutra: he who desires no honour, no worship, no salutation even, how will he desire praise? He who has self-control, observes the vows correctly, practises penance and seeks to know the true nature of the soul is the real monk. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१८. सम्यग्दर्शनसूत्र | English | 238 | View Detail | ||
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Mool Sutra: ज्ञानेन दर्शनेन च, चारित्रेण तथैव च।
क्षान्त्या मुक्त्या, वर्धमानो भव च।।२०।। Translated Sutra: May you prosper with the aid of (right) knowledge, (right) faith and (right) conduct as also forgiveness and freedom from bondage (of Karma). | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
१८. सम्यग्दर्शनसूत्र | English | 241 | View Detail | ||
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Mool Sutra: तीर्णः खलु असि अर्णवं महान्तं, किं पुनस्तिष्ठसि तीरमागतः।
अभित्वरस्व पारं गन्तुं, समयं गौतम ! मा प्रमादीः।।२३।। Translated Sutra: Oh Gautama, when you have crossed over the big ocean, why then do you come to a stop near the shore? Make naste to go across, be not complacent even for a moment. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२०. सम्यक्चारित्रसूत्र | English | 273 | View Detail | ||
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Mool Sutra: मासे मासे तु यो बालः, कुशाग्रेण तु भुङ्क्ते।
न स स्वाख्यातधर्मस्य, कलामर्घति षोडशीम्।।१२।। Translated Sutra: One who eats once in a month through the tip of kusagrass does not attain even the sixteenth part of what constitutes religion well proclaimed. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२०. सम्यक्चारित्रसूत्र | English | 286 | View Detail | ||
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Mool Sutra: श्रद्धां नगरं कृत्वा, तपःसंवरमर्गलाम्।
क्षान्तिं निपुणप्राकारं, त्रिगुप्तं दुष्प्रधर्षकम्।।२५।। Translated Sutra: After building a citadel with his Right Faith, gate-bars with his austerities and self-control, strong ramparts with his forgiveness, invincible gaurds with his three controls (of mind, speech and action), a monk arms himself with a bow of his penance, pierces through the garb of his Karma, wins the battle and becomes liberated from this mundane worldly life. Refers 286-287 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२०. सम्यक्चारित्रसूत्र | English | 287 | View Detail | ||
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Mool Sutra: तपोनाराचयुक्तेन, भित्वा कर्मकञ्चुकम्।
मुनिर्विगतसंग्रामः, भवात् परिमुच्यते।।२६।। Translated Sutra: Please see 286; Refers 286-287 | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२१. साधनासूत्र | English | 289 | View Detail | ||
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Mool Sutra: ज्ञानस्य सर्वस्य प्रकाशनया, अज्ञानमोहस्य विवर्जनया।
रागस्य द्वेषस्य च संक्षयेण, एकान्तसौख्यं समुपैति मोक्षम्।।२।। Translated Sutra: Having become enlightened through an allcomprehending knowledge, having given up ignorance and delusion, having put an end to attachment and aversion one attains emancipation which is of the form of supreme bliss. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 340 | View Detail | ||
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Mool Sutra: नाऽपि मुण्डितेन श्रमणः, न ओंकारेण ब्राह्मणः।
न मुनिररण्यवासेन, कुशचीरेण न तापसः।।५।। Translated Sutra: A person does not become a monk by merely shaving his head, a Brahmin by repeating the Omkara mantra, a monk by residing in a forest, nor a hermit by wearing garments woven of darbha grass. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 341 | View Detail | ||
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Mool Sutra: समतया श्रमणो भवति, ब्रह्मचर्येण ब्राह्मणः।
ज्ञानेन च मुनिर्भवति, तपसा भवति तापसः।।६।। Translated Sutra: A person becomes a Stramana by equanimity, a Brahmin by his celibacy, a Muni by his knowledge and an ascetic by his austerities. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 346 | View Detail | ||
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Mool Sutra: निर्ममो निरहंकारः, निःसंगस्त्यक्तगौरवः।
समश्च सर्वभूतेषु, त्रसेषु स्थावरेषु च।।११।। Translated Sutra: The (real) monks are free from attachment, self-conceit, companionship and egotism, they treat impartially and equally all living beings, whether mobile or immobile. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 347 | View Detail | ||
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Mool Sutra: लाभालाभे सुखे दुःखे, जीविते मरणे तथा।
समो निन्दाप्रशंसयोः, तथा मानापमानयोः।।१२।। Translated Sutra: A real monk maintains his equanimity, in success and failure, happiness and misery, life and death, censure and praise and honour and disnhonour. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 348 | View Detail | ||
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Mool Sutra: गौरवेभ्यः कषायेभ्यः, दण्डशल्यभयेभ्यश्च।
निवृत्तो हासशोकात्, अनिदानो अबन्धनः।।१३।। Translated Sutra: He is thoroughly unaffected by honour, passions, punishment, affliction and fear; he is undisturbed and unbound and free from laughter and sorrow. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 349 | View Detail | ||
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Mool Sutra: अनिश्रित इहलोके, परलोकेऽनिश्रितः।
वासीचन्दनकल्पश्च, अशनेऽनशने तथा।।१४।। Translated Sutra: He is neither interested in this world nor in the next. He is indifferent to food or fasts. He does not mind whether his limb is smeared with Sandal paste or cut off with an axe. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 350 | View Detail | ||
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Mool Sutra: अप्रशस्तेभ्यो द्वारेभ्यः, सर्वतः पिहितास्रवः।
अध्यात्मध्यानयोगैः, प्रशस्तदमशासनः।।१५।। Translated Sutra: In this way, a monk prevents the influx of Karmas through inauspicious doors (i.e., ways) of every king and becomes engrossed in his rigorous self-contorl and discipline through his spiritual meditaion. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 354 | View Detail | ||
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Mool Sutra: बुद्धः परिनिर्वृतश्चरेः, ग्रामे गतो नगरे वा संयतः।
शान्तिमार्गं च बृंहयेः, समयं गौतम ! मा प्रमादीः।।१९।। Translated Sutra: The enlightened and desisted monk should control himself; whether he be in a village or a town, and he should preach to all the road of peace; O’Gautama!, be careful all the while. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 355 | View Detail | ||
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Mool Sutra: न खलु जिनोऽद्य दृश्यते, बहुमतो दृश्यते मार्गदर्शितः।
सम्प्रति नैवायिके पथि, समयं गौतम ! मा प्रमादीः।।२०।। Translated Sutra: In future people will say “No Jinas are seen these days, while those proclaiming the path of spiritual progress hold divergent views; now being on the right path, O’Gautama! be careful all the while? | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 357 | View Detail | ||
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Mool Sutra: प्रत्ययार्थं च लोकस्य, नानाविधविकल्पनम्।
यात्रार्थं ग्रहणार्थं च, लोके लिङ्गप्रयोजनम्।।२२।। Translated Sutra: People wear various kinds of dresses to win the confidence of others. A distinguishing mark is useful to a person who is self-restrained to show the people that he is a monk. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२४. श्रमणधर्मसूत्र | English | 359 | View Detail | ||
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Mool Sutra: शुषिरा इव मुष्टिर्यथा स असारः, अयन्त्रितः कूटकार्षापणो वा।
राढामणिर्वैडूर्यप्रकाशः अमहार्घको भवति च ज्ञायकेषु ज्ञेषु।।२४।। Translated Sutra: He, who is devoid of strength like a hollow fist, is untested like a false coin and a bead of glass shining like a diamond, will have no respect from the wise who know the truth. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२५. व्रतसूत्र | English | 364 | View Detail | ||
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Mool Sutra: अहिंसा सत्यं चास्तेनकं च, ततश्चाब्रह्मापरिग्रहं च।
प्रतिपद्य पञ्चमहाव्रतानि, चरति धर्मं जिनदेशितं विदः।।१।। Translated Sutra: A wise monk, after adopting the five great vows of non-voilence, truthfulness, non-stealing, celibacy and non-possessiveness, should practise the religion preached by the Jina. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२५. व्रतसूत्र | English | 380 | View Detail | ||
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Mool Sutra: सन्निधिं च न कुर्वीत, लेपमात्रया संयतः।
पक्षी पत्रं समादाय, निरपेक्षः परिव्रजेत्।।१७।। Translated Sutra: A monk should not collect anything, not even as little as a particle of food sticking to his alms-bowl, as a bird flies away only with its wings so he should wander alone without having any means. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 384 | View Detail | ||
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Mool Sutra: ईर्याभाषैषणाऽऽदाने-उच्चारे समितय इति।
मनोगुप्तिर्वचोगुप्तिः, कायगुप्तिश्चाष्टमी।।१।। Translated Sutra: Vigilance in walk, speech, begging alms, receiving and keeping down of things and excreting are five Samitis (acts of carefulnes): control of mind, control of speech and control of body (i.e. actions) are three guptis. All are eight in number. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 386 | View Detail | ||
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Mool Sutra: एताः पञ्च समितयः, चरणस्य च प्रवर्तने।
गुप्तयो निवर्तने उक्ताः, अशुभार्थेभ्यः सर्वशः।।३।। Translated Sutra: The five types of vigilances are meant for the practice of religious life and the three controls (guptis) for the prevention of every thing sinful. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 397 | View Detail | ||
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Mool Sutra: इन्द्रियार्थान् विवर्ज्य, स्वाध्यायं चैव पञ्चधा।
तन्मूर्तिः (सन्) तत्पुरस्कारः, उपयुक्त ईर्यां रीयेत।।१४।। Translated Sutra: Not paying attention to the objects of sensuous enjoyment and not taking up the study of five types, one should walk cautiously absorbing oneself in the task of walking and giving all out prominence to the task of walking. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 399 | View Detail | ||
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Mool Sutra: न लपेत् पृष्टः सावद्यं, न निरर्थं न मर्मगम्।
आत्मार्थं परार्थं वा, उभयस्यान्तरेण वा।।१६।। Translated Sutra: Even when enquired, a monk ought not to utter a sinful word, a senseless word, a heart-rending word either for the sake of oneself, or for the sake of another one, or for the sake of both. | |||||||||
| Saman Suttam | Saman Suttam | Sanskrit |
द्वितीय खण्ड - मोक्ष-मार्ग |
२६. समिति-गुप्तिसूत्र | English | 410 | View Detail | ||
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Mool Sutra: चक्षुषा प्रतिलिख्य, प्रमार्जयेत् यतं यतिः।
आददीत निक्षिपेद् वा, द्विधाऽपि समितः सदा।।२७।। Translated Sutra: If a monk attentively undertakes the required visual inspection and cleaning while receiving or placing down things, he always practises the concerned two-fold samiti (i.e., samiti in respect of receiving and placing things). | |||||||||